I investigate relationships between characters and their environment. I incorporate pieces of personal, historic and/or ethnographic photographs, text, and motifs (most of which broach the combined themes of history, sentimentality, and nostalgia).  Using some or all of these pieces, I compose scenarios with which I find personal connections then arrange them without providing a complete image or narrative. By de-contextualizing visual images (figures, symbols, motifs) from their original source, I attempt to create an ambiguous space for the viewer to complete. I interrogate how context is created through combinations of these visual elements.  How does the viewer identify with the images presented, and does the composition create a narrative?  How do the combinations of images create notions of space, place, history, identity, or memory?  By creating drawings that assimilate text, photographic reproductions, and symbols, I provide the viewer with a space in which they can decipher the visual clues and “complete” the work.

My art is a tool through which I confront how our understandings of culture are mediated, and the methods through which history and memory are created and perpetuated. I think of my work as "partial portraits" that are activated by the viewer.

I believe that my work speaks to the theme of Storm: A Typhoon Haiyan Recovery Project by connecting to how the media represented the country through images from the aftermath of the storm.  Also, various fundraising events brought out a vast array of artists and performers who used their talent to share Filipino customs (dance, song, martial arts).  Between the media and these events, people were able to see and experience various aspects of Filipino culture.  I feel that my drawings similarly portray various aspects of Philippine culture through the images that I choose to show. 

My current aRtisticreati've work is a poeticritical illumination of the colonialimperial/patriarchal inscription on the mindbody through poeticritical archi“text”uralandscapes–––primarily revisioning in the form of mov[i.e.]telling/Katsuben: a Japanese form of film narration from the silent film era; he better identifies with the Korean film narrators called Pyonsa who subverted Japanese colonial propaganda films in their colonial era there.

Through a nEOnotsOpoOst©olOnialense, my critical work and research attends to persistent assimilative logics, objectificational representation practices and intellectual appropriations in settler hegemonicolonial culture perpetuating continued epistemicolonial violences––stemming from WEstern civilization'self-constitution as the repression and projection of its disowned savage/barbarian/heathen on all Others and continUed consolidation through persistent un/conscioUS EUrasing t/races of Others and the EUrasure of thesEUrasures–––and the critical/theoretical and comparative gestures in hybridiasporic poetics by intellectuals and writers of the "missing passage", specifically around the tropes of utterance, speech, the tongue, languagetc. as constant and continued DEcolonizingeMpoweresponses to, aswellasymptoms of a continuing white WEsterneUrocentric hegemonicolonial state.

Happily, I have no quick, one-word answer to the “what kind of art do you make” question: the questions that provoke my projects necessitate varied approaches, from visual and performance strategies to teaching and curatorial work. My work often plays with notions of difference, hybridity, liminality and authenticity. It’s often governed by the creative slapstick that occurs when aesthetic values blunder into cultural frictions and global inequities. I do what I can to make work that is absurd, irreverent, imaginative, honest and political, employing as many strategies as seem appropriate.

Most of my creative logic is governed by a global positionality that’s the result of a mixed Filipino/American family, a Third-Culture childhood in Hong Kong, the United Arab Emirates and Malaysia; an adulthood in diverse California; and a lifetime of international and intercultural experience. It’s also shaped by years as an educator, working with a tremendous diversity of students and communities. For all of these reasons, I am committed to a practice that engages a multiplicity of voices often unheard or under-represented in the arts.

Collaboration and camaraderie are integral parts of my practice: my projects often involve friends and strangers in all manner of creatively weird situations. I do not particularly consider myself an artist in isolation: the most satisfying work I’ve made has involved exchange, sharing, joking, and cooperation. It makes things more relevant, and more fun, immediately.

Happily, I have no quick, one-word answer to the “what kind of art do you make” question: the questions that provoke my projects necessitate varied approaches, from visual and performance strategies to teaching and curatorial work. My work often plays with notions of difference, hybridity, liminality and authenticity. It’s often governed by the creative slapstick that occurs when aesthetic values blunder into cultural frictions and global inequities. I do what I can to make work that is absurd, irreverent, imaginative, honest and political, employing as many strategies as seem appropriate.

Most of my creative logic is governed by a global positionality that’s the result of a mixed Filipino/American family, a Third-Culture childhood in Hong Kong, the United Arab Emirates and Malaysia; an adulthood in diverse California; and a lifetime of international and intercultural experience. It’s also shaped by years as an educator, working with a tremendous diversity of students and communities. For all of these reasons, I am committed to a practice that engages a multiplicity of voices often unheard or under-represented in the arts.

Collaboration and camaraderie are integral parts of my practice: my projects often involve friends and strangers in all manner of creatively weird situations. I do not particularly consider myself an artist in isolation: the most satisfying work I’ve made has involved exchange, sharing, joking, and cooperation. It makes things more relevant, and more fun, immediately.

Happily, I have no quick, one-word answer to the “what kind of art do you make” question: the questions that provoke my projects necessitate varied approaches, from visual and performance strategies to teaching and curatorial work. My work often plays with notions of difference, hybridity, liminality and authenticity. It’s often governed by the creative slapstick that occurs when aesthetic values blunder into cultural frictions and global inequities. I do what I can to make work that is absurd, irreverent, imaginative, honest and political, employing as many strategies as seem appropriate.

Most of my creative logic is governed by a global positionality that’s the result of a mixed Filipino/American family, a Third-Culture childhood in Hong Kong, the United Arab Emirates and Malaysia; an adulthood in diverse California; and a lifetime of international and intercultural experience. It’s also shaped by years as an educator, working with a tremendous diversity of students and communities. For all of these reasons, I am committed to a practice that engages a multiplicity of voices often unheard or under-represented in the arts.

Collaboration and camaraderie are integral parts of my practice: my projects often involve friends and strangers in all manner of creatively weird situations. I do not particularly consider myself an artist in isolation: the most satisfying work I’ve made has involved exchange, sharing, joking, and cooperation. It makes things more relevant, and more fun, immediately.

Happily, I have no quick, one-word answer to the “what kind of art do you make” question: the questions that provoke my projects necessitate varied approaches, from visual and performance strategies to teaching and curatorial work. My work often plays with notions of difference, hybridity, liminality and authenticity. It’s often governed by the creative slapstick that occurs when aesthetic values blunder into cultural frictions and global inequities. I do what I can to make work that is absurd, irreverent, imaginative, honest and political, employing as many strategies as seem appropriate.

Most of my creative logic is governed by a global positionality that’s the result of a mixed Filipino/American family, a Third-Culture childhood in Hong Kong, the United Arab Emirates and Malaysia; an adulthood in diverse California; and a lifetime of international and intercultural experience. It’s also shaped by years as an educator, working with a tremendous diversity of students and communities. For all of these reasons, I am committed to a practice that engages a multiplicity of voices often unheard or under-represented in the arts.

Collaboration and camaraderie are integral parts of my practice: my projects often involve friends and strangers in all manner of creatively weird situations. I do not particularly consider myself an artist in isolation: the most satisfying work I’ve made has involved exchange, sharing, joking, and cooperation. It makes things more relevant, and more fun, immediately.

Happily, I have no quick, one-word answer to the “what kind of art do you make” question: the questions that provoke my projects necessitate varied approaches, from visual and performance strategies to teaching and curatorial work. My work often plays with notions of difference, hybridity, liminality and authenticity. It’s often governed by the creative slapstick that occurs when aesthetic values blunder into cultural frictions and global inequities. I do what I can to make work that is absurd, irreverent, imaginative, honest and political, employing as many strategies as seem appropriate.

Most of my creative logic is governed by a global positionality that’s the result of a mixed Filipino/American family, a Third-Culture childhood in Hong Kong, the United Arab Emirates and Malaysia; an adulthood in diverse California; and a lifetime of international and intercultural experience. It’s also shaped by years as an educator, working with a tremendous diversity of students and communities. For all of these reasons, I am committed to a practice that engages a multiplicity of voices often unheard or under-represented in the arts.

Collaboration and camaraderie are integral parts of my practice: my projects often involve friends and strangers in all manner of creatively weird situations. I do not particularly consider myself an artist in isolation: the most satisfying work I’ve made has involved exchange, sharing, joking, and cooperation. It makes things more relevant, and more fun, immediately.

Happily, I have no quick, one-word answer to the “what kind of art do you make” question: the questions that provoke my projects necessitate varied approaches, from visual and performance strategies to teaching and curatorial work. My work often plays with notions of difference, hybridity, liminality and authenticity. It’s often governed by the creative slapstick that occurs when aesthetic values blunder into cultural frictions and global inequities. I do what I can to make work that is absurd, irreverent, imaginative, honest and political, employing as many strategies as seem appropriate.

Most of my creative logic is governed by a global positionality that’s the result of a mixed Filipino/American family, a Third-Culture childhood in Hong Kong, the United Arab Emirates and Malaysia; an adulthood in diverse California; and a lifetime of international and intercultural experience. It’s also shaped by years as an educator, working with a tremendous diversity of students and communities. For all of these reasons, I am committed to a practice that engages a multiplicity of voices often unheard or under-represented in the arts.

Collaboration and camaraderie are integral parts of my practice: my projects often involve friends and strangers in all manner of creatively weird situations. I do not particularly consider myself an artist in isolation: the most satisfying work I’ve made has involved exchange, sharing, joking, and cooperation. It makes things more relevant, and more fun, immediately.

Happily, I have no quick, one-word answer to the “what kind of art do you make” question: the questions that provoke my projects necessitate varied approaches, from visual and performance strategies to teaching and curatorial work. My work often plays with notions of difference, hybridity, liminality and authenticity. It’s often governed by the creative slapstick that occurs when aesthetic values blunder into cultural frictions and global inequities. I do what I can to make work that is absurd, irreverent, imaginative, honest and political, employing as many strategies as seem appropriate.

Most of my creative logic is governed by a global positionality that’s the result of a mixed Filipino/American family, a Third-Culture childhood in Hong Kong, the United Arab Emirates and Malaysia; an adulthood in diverse California; and a lifetime of international and intercultural experience. It’s also shaped by years as an educator, working with a tremendous diversity of students and communities. For all of these reasons, I am committed to a practice that engages a multiplicity of voices often unheard or under-represented in the arts.

Collaboration and camaraderie are integral parts of my practice: my projects often involve friends and strangers in all manner of creatively weird situations. I do not particularly consider myself an artist in isolation: the most satisfying work I’ve made has involved exchange, sharing, joking, and cooperation. It makes things more relevant, and more fun, immediately.

Happily, I have no quick, one-word answer to the “what kind of art do you make” question: the questions that provoke my projects necessitate varied approaches, from visual and performance strategies to teaching and curatorial work. My work often plays with notions of difference, hybridity, liminality and authenticity. It’s often governed by the creative slapstick that occurs when aesthetic values blunder into cultural frictions and global inequities. I do what I can to make work that is absurd, irreverent, imaginative, honest and political, employing as many strategies as seem appropriate.

Most of my creative logic is governed by a global positionality that’s the result of a mixed Filipino/American family, a Third-Culture childhood in Hong Kong, the United Arab Emirates and Malaysia; an adulthood in diverse California; and a lifetime of international and intercultural experience. It’s also shaped by years as an educator, working with a tremendous diversity of students and communities. For all of these reasons, I am committed to a practice that engages a multiplicity of voices often unheard or under-represented in the arts.

Collaboration and camaraderie are integral parts of my practice: my projects often involve friends and strangers in all manner of creatively weird situations. I do not particularly consider myself an artist in isolation: the most satisfying work I’ve made has involved exchange, sharing, joking, and cooperation. It makes things more relevant, and more fun, immediately.