The process of capturing relationships between the personal and the spatial fascinates me. Through painting, conceptual art, and installation, I often explore associations between identity, personal narratives, and myth-making, with context, landscape, and environment. In particular, I like how human subjectivity lends value to 'space' as concept, and transforms it into 'place' as experience. Just as well, I am intent on grasping the essence of placelessness. Whenever I travel via different modes of transportation, I gain valuable insights regarding myself and the world. I treat such experiences as sites of introspection. Ultimately, finding groundedness in transit motivates my art-making.

The process of capturing relationships between the personal and the spatial fascinates me. Through painting, conceptual art, and installation, I often explore associations between identity, personal narratives, and myth-making, with context, landscape, and environment. In particular, I like how human subjectivity lends value to 'space' as concept, and transforms it into 'place' as experience. Just as well, I am intent on grasping the essence of placelessness. Whenever I travel via different modes of transportation, I gain valuable insights regarding myself and the world. I treat such experiences as sites of introspection. Ultimately, finding groundedness in transit motivates my art-making.

The process of capturing relationships between the personal and the spatial fascinates me. Through painting, conceptual art, and installation, I often explore associations between identity, personal narratives, and myth-making, with context, landscape, and environment. In particular, I like how human subjectivity lends value to 'space' as concept, and transforms it into 'place' as experience. Just as well, I am intent on grasping the essence of placelessness. Whenever I travel via different modes of transportation, I gain valuable insights regarding myself and the world. I treat such experiences as sites of introspection. Ultimately, finding groundedness in transit motivates my art-making.

Sewing is a time-based practice. Fiber as a medium speaks a language of accessibility, intimacy, and time. From its inception, it has been touched. To sew, the hand, armed with a needle, pierces the cloth, pulls the needle up, pierces the cloth, and pulls the needle down. Each sewn thread creates an indexical line of invested time, gesture, and rhythm. As an artist I use this needle and thread to mine from my experiences as an immigrant to address issues of labor and identity politics. I try to unpack these complex labor and immigrant histories by engaging with people through long term projects utilizing varied social practices. At the root, is a research-based practice revolved around collecting materials: oral histories, data, commissioned artifacts, handmade objects, and remnants of handwork. I then invest in the materials with my own hands with time and labor in order to create large-scale installations and meticulously labor intensive works. However, being about invisible and Sisyphean labor, my works rarely suggest finality. The needle is a political tool. It pierces and binds membranes together. The thread that it steers is tied off and remains while the needle continues to bind and mend. In my art practice, I use that needle to stitch together various histories and discourses revolving around the simple act of sewing. However, this act is anything but uncomplicated. The creation of each stitch engages sewing’s complex histories and politics of traditional, industrial, feminist, immigrant, and artist labor.

Sewing is a time-based practice. Fiber as a medium speaks a language of accessibility, intimacy, and time. From its inception, it has been touched. To sew, the hand, armed with a needle, pierces the cloth, pulls the needle up, pierces the cloth, and pulls the needle down. Each sewn thread creates an indexical line of invested time, gesture, and rhythm. As an artist I use this needle and thread to mine from my experiences as an immigrant to address issues of labor and identity politics. I try to unpack these complex labor and immigrant histories by engaging with people through long term projects utilizing varied social practices. At the root, is a research-based practice revolved around collecting materials: oral histories, data, commissioned artifacts, handmade objects, and remnants of handwork. I then invest in the materials with my own hands with time and labor in order to create large-scale installations and meticulously labor intensive works. However, being about invisible and Sisyphean labor, my works rarely suggest finality. The needle is a political tool. It pierces and binds membranes together. The thread that it steers is tied off and remains while the needle continues to bind and mend. In my art practice, I use that needle to stitch together various histories and discourses revolving around the simple act of sewing. However, this act is anything but uncomplicated. The creation of each stitch engages sewing’s complex histories and politics of traditional, industrial, feminist, immigrant, and artist labor.

Sewing is a time-based practice. Fiber as a medium speaks a language of accessibility, intimacy, and time. From its inception, it has been touched. To sew, the hand, armed with a needle, pierces the cloth, pulls the needle up, pierces the cloth, and pulls the needle down. Each sewn thread creates an indexical line of invested time, gesture, and rhythm. As an artist I use this needle and thread to mine from my experiences as an immigrant to address issues of labor and identity politics. I try to unpack these complex labor and immigrant histories by engaging with people through long term projects utilizing varied social practices. At the root, is a research-based practice revolved around collecting materials: oral histories, data, commissioned artifacts, handmade objects, and remnants of handwork. I then invest in the materials with my own hands with time and labor in order to create large-scale installations and meticulously labor intensive works. However, being about invisible and Sisyphean labor, my works rarely suggest finality. The needle is a political tool. It pierces and binds membranes together. The thread that it steers is tied off and remains while the needle continues to bind and mend. In my art practice, I use that needle to stitch together various histories and discourses revolving around the simple act of sewing. However, this act is anything but uncomplicated. The creation of each stitch engages sewing’s complex histories and politics of traditional, industrial, feminist, immigrant, and artist labor.

Sewing is a time-based practice. Fiber as a medium speaks a language of accessibility, intimacy, and time. From its inception, it has been touched. To sew, the hand, armed with a needle, pierces the cloth, pulls the needle up, pierces the cloth, and pulls the needle down. Each sewn thread creates an indexical line of invested time, gesture, and rhythm. As an artist I use this needle and thread to mine from my experiences as an immigrant to address issues of labor and identity politics. I try to unpack these complex labor and immigrant histories by engaging with people through long term projects utilizing varied social practices. At the root, is a research-based practice revolved around collecting materials: oral histories, data, commissioned artifacts, handmade objects, and remnants of handwork. I then invest in the materials with my own hands with time and labor in order to create large-scale installations and meticulously labor intensive works. However, being about invisible and Sisyphean labor, my works rarely suggest finality. The needle is a political tool. It pierces and binds membranes together. The thread that it steers is tied off and remains while the needle continues to bind and mend. In my art practice, I use that needle to stitch together various histories and discourses revolving around the simple act of sewing. However, this act is anything but uncomplicated. The creation of each stitch engages sewing’s complex histories and politics of traditional, industrial, feminist, immigrant, and artist labor.

Sewing is a time-based practice. Fiber as a medium speaks a language of accessibility, intimacy, and time. From its inception, it has been touched. To sew, the hand, armed with a needle, pierces the cloth, pulls the needle up, pierces the cloth, and pulls the needle down. Each sewn thread creates an indexical line of invested time, gesture, and rhythm. As an artist I use this needle and thread to mine from my experiences as an immigrant to address issues of labor and identity politics. I try to unpack these complex labor and immigrant histories by engaging with people through long term projects utilizing varied social practices. At the root, is a research-based practice revolved around collecting materials: oral histories, data, commissioned artifacts, handmade objects, and remnants of handwork. I then invest in the materials with my own hands with time and labor in order to create large-scale installations and meticulously labor intensive works. However, being about invisible and Sisyphean labor, my works rarely suggest finality. The needle is a political tool. It pierces and binds membranes together. The thread that it steers is tied off and remains while the needle continues to bind and mend. In my art practice, I use that needle to stitch together various histories and discourses revolving around the simple act of sewing. However, this act is anything but uncomplicated. The creation of each stitch engages sewing’s complex histories and politics of traditional, industrial, feminist, immigrant, and artist labor.

Sewing is a time-based practice. Fiber as a medium speaks a language of accessibility, intimacy, and time. From its inception, it has been touched. To sew, the hand, armed with a needle, pierces the cloth, pulls the needle up, pierces the cloth, and pulls the needle down. Each sewn thread creates an indexical line of invested time, gesture, and rhythm. As an artist I use this needle and thread to mine from my experiences as an immigrant to address issues of labor and identity politics. I try to unpack these complex labor and immigrant histories by engaging with people through long term projects utilizing varied social practices. At the root, is a research-based practice revolved around collecting materials: oral histories, data, commissioned artifacts, handmade objects, and remnants of handwork. I then invest in the materials with my own hands with time and labor in order to create large-scale installations and meticulously labor intensive works. However, being about invisible and Sisyphean labor, my works rarely suggest finality. The needle is a political tool. It pierces and binds membranes together. The thread that it steers is tied off and remains while the needle continues to bind and mend. In my art practice, I use that needle to stitch together various histories and discourses revolving around the simple act of sewing. However, this act is anything but uncomplicated. The creation of each stitch engages sewing’s complex histories and politics of traditional, industrial, feminist, immigrant, and artist labor.

Sewing is a time-based practice. Fiber as a medium speaks a language of accessibility, intimacy, and time. From its inception, it has been touched. To sew, the hand, armed with a needle, pierces the cloth, pulls the needle up, pierces the cloth, and pulls the needle down. Each sewn thread creates an indexical line of invested time, gesture, and rhythm. As an artist I use this needle and thread to mine from my experiences as an immigrant to address issues of labor and identity politics. I try to unpack these complex labor and immigrant histories by engaging with people through long term projects utilizing varied social practices. At the root, is a research-based practice revolved around collecting materials: oral histories, data, commissioned artifacts, handmade objects, and remnants of handwork. I then invest in the materials with my own hands with time and labor in order to create large-scale installations and meticulously labor intensive works. However, being about invisible and Sisyphean labor, my works rarely suggest finality. The needle is a political tool. It pierces and binds membranes together. The thread that it steers is tied off and remains while the needle continues to bind and mend. In my art practice, I use that needle to stitch together various histories and discourses revolving around the simple act of sewing. However, this act is anything but uncomplicated. The creation of each stitch engages sewing’s complex histories and politics of traditional, industrial, feminist, immigrant, and artist labor.