curated exhibition

Queer Horizons

Queer Horizons features work by Asian diasporic artists that envisions a queer future that unsettles the past, disrupts the present, and imagines new worlds beyond the limits of the horizon.

 

We take inspiration from José Esteban Muñoz, the late queer studies scholar, and his conception of a “not yet here.” As he explains in Cruising Utopia, the “not yet here” is a phenomenon of queer futurity that “allows us to see and feel beyond the quagmire of the present.”

 

Within the last ten years in the US, we have celebrated the legal recognition of same-sex marriage, the end of “Don’t Ask, Don’t Tell” and the formal acceptance of gays in the military, and increased visibility of LGBTQ bodies and personalities in popular culture. In our present moment, however, LGBTQ rights, safety, and health care are increasingly under threat. Simultaneously, the current administration frames Asian American communities as “un-American,” the after tremors along old Yellow Peril fault lines. They are foreign, unassimilable, undocumented: Muslim “terrorists,” hordes of H1B visa techie taking over American jobs, or “model minority” students taking up too much space in classrooms.

 

However, the artists and works in Queer Horizons name a possibility beyond the "model minority”: as queer Asian American artists, they disrupt the model minority narrative defined by heteronormative notions of success. Each artist engages a non-linear temporality moving between pasts, presents, and futures, and each work gestures towards a queer history that we, as Queer Asian Americans, can excavate, (re)create, and (re)produce in our pasts, presents, and futures. For example, Greyson Hong's Costco photos, Việt Lê's productions of club scenes/ online performances, and Tina Takemoto's unconventional short film all tell of an alternative past to inform a queer alternative future. As we think of these experiences at the intersections with undocumented status, foreignness, and Islamophobia, their highly experimental and queer aesthetic in storytelling suggests further radical potential.

 

It is in this dangerous political climate that the artists in Queer Horizons insist on claiming liminal and hybrid spaces and lives, queer collectivity, and intersectional solidarity. Embracing failure, misbehavior, non-normativity, and defiant joyfulness thus becomes a radical form of resistance. This is the kind of utopian horizon that we call forward. In the spirit of artist Jeffrey Augustine Songco’s video, “Let’s Dance America!”

 

Queer Horizons appears in conjunction with the publication of Laura Kina and Jan Christian Bernabe’s book, Queering Contemporary Asian American Art (University of Washington Press, 2017). http://www.queeringcontemporaryasianamericanart.com/

 

Curated by Jan Christian Bernabe and Laura Kina

 

Curatorial Assistant: Mads Le

 

Contributors: Anida Yoeu Ali, Sita Kuratomi Bhaumik, Kim Anno, Wafaa Bilal, Greyson Hong, Kiam Marcelo Junio, Việt Lê, Maya Mackrandilal, Zavé Martohardjono, Genevieve Erin O'Brien, Jeffrey Augustine Songco, Tina Takemoto, and Saya Woolfalk.

 

Contributors’ works are published in staggered waves from late-June to late-July 2017, after which the whole exhibition are archived permanently on CA+T’s website.

 

Special thanks to the Andy Warhol Foundation and the California Institute of Contemporary Arts for fiscal support.

 

Summer 2017

"ChimaCloud" (Midnight Moment, Times Square)

Saya Woolfalk

2016 Photograph Courtesy of Ka-Man Tse for Times Square Arts

contributor

X

Saya Woolfalk

b. 1979

Saya Woolfalk is a New York based artist who uses science fiction and fantasy to re-imagine the world in multiple dimensions. With the multi year projects No Place, The Empathics, and ChimaTEK, Woolfalk has created the world of the Empathics, a fictional race of women who are able to alter their genetic make-up and fuse with plants. With each body of work, Woolfalk continues to build the narrative of these women's lives, and questions the utopian possibilities of cultural hybridity.

She has exhibited at PS1/MoMA; Deitch Projects; Contemporary Art Museum, Houston; Contemporary Arts Center, Cincinnati; the Brooklyn Museum; Asian Art Museum, CA, Museum of Contemporary Art, Chicago; the Studio Museum in Harlem; the Frist Center for the Visual Arts; The Yerba Buena Center; The Newark Museum; Third Streaming; MCA San Diego; MoCA Taipei; and Performa 09; has been written about in the New Yorker, Sculpture Magazine, Artforum, Artforum.com, ARTNews, The New York Times, Huffington Post and on Art21’s blog; and has also worked with Facebook and WeTransfer. Her first solo museum show The Empathics was on view at the Montclair Art Museum in the Fall of 2012. Her second solo museum exhibition ChimaTEK Life Products was on view at the Chrysler Museum of Art in the fall 2014. She recently completed a new video installation commission for the Seattle Art Museum, and is a recipient of a NYFA grant in Digital/Electronic Arts. She is represented by Leslie Tonkonow Artworks + Projects, NYC and teaches in the BFA and MFA programs at Parsons: The New School for Design.

Photo credit: LaMont Hamilton

location

X
  • Born: Japan
  • Based: New York, USA

comments

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"ChimaCloud" (Midnight Moment, Times Square)

Saya Woolfalk

2016 Photograph Courtesy of Ka-Man Tse for Times Square Arts

contributor

X

Saya Woolfalk

b. 1979

Saya Woolfalk is a New York based artist who uses science fiction and fantasy to re-imagine the world in multiple dimensions. With the multi year projects No Place, The Empathics, and ChimaTEK, Woolfalk has created the world of the Empathics, a fictional race of women who are able to alter their genetic make-up and fuse with plants. With each body of work, Woolfalk continues to build the narrative of these women's lives, and questions the utopian possibilities of cultural hybridity.

She has exhibited at PS1/MoMA; Deitch Projects; Contemporary Art Museum, Houston; Contemporary Arts Center, Cincinnati; the Brooklyn Museum; Asian Art Museum, CA, Museum of Contemporary Art, Chicago; the Studio Museum in Harlem; the Frist Center for the Visual Arts; The Yerba Buena Center; The Newark Museum; Third Streaming; MCA San Diego; MoCA Taipei; and Performa 09; has been written about in the New Yorker, Sculpture Magazine, Artforum, Artforum.com, ARTNews, The New York Times, Huffington Post and on Art21’s blog; and has also worked with Facebook and WeTransfer. Her first solo museum show The Empathics was on view at the Montclair Art Museum in the Fall of 2012. Her second solo museum exhibition ChimaTEK Life Products was on view at the Chrysler Museum of Art in the fall 2014. She recently completed a new video installation commission for the Seattle Art Museum, and is a recipient of a NYFA grant in Digital/Electronic Arts. She is represented by Leslie Tonkonow Artworks + Projects, NYC and teaches in the BFA and MFA programs at Parsons: The New School for Design.

Photo credit: LaMont Hamilton

location

X
  • Born: Japan
  • Based: New York, USA

comments

X

"ChimaCloud" (Midnight Moment, Times Square)

Saya Woolfalk

2016 Photograph Courtesy of Ka-Man Tse for Times Square Arts

contributor

X

Saya Woolfalk

b. 1979

Saya Woolfalk is a New York based artist who uses science fiction and fantasy to re-imagine the world in multiple dimensions. With the multi year projects No Place, The Empathics, and ChimaTEK, Woolfalk has created the world of the Empathics, a fictional race of women who are able to alter their genetic make-up and fuse with plants. With each body of work, Woolfalk continues to build the narrative of these women's lives, and questions the utopian possibilities of cultural hybridity.

She has exhibited at PS1/MoMA; Deitch Projects; Contemporary Art Museum, Houston; Contemporary Arts Center, Cincinnati; the Brooklyn Museum; Asian Art Museum, CA, Museum of Contemporary Art, Chicago; the Studio Museum in Harlem; the Frist Center for the Visual Arts; The Yerba Buena Center; The Newark Museum; Third Streaming; MCA San Diego; MoCA Taipei; and Performa 09; has been written about in the New Yorker, Sculpture Magazine, Artforum, Artforum.com, ARTNews, The New York Times, Huffington Post and on Art21’s blog; and has also worked with Facebook and WeTransfer. Her first solo museum show The Empathics was on view at the Montclair Art Museum in the Fall of 2012. Her second solo museum exhibition ChimaTEK Life Products was on view at the Chrysler Museum of Art in the fall 2014. She recently completed a new video installation commission for the Seattle Art Museum, and is a recipient of a NYFA grant in Digital/Electronic Arts. She is represented by Leslie Tonkonow Artworks + Projects, NYC and teaches in the BFA and MFA programs at Parsons: The New School for Design.

Photo credit: LaMont Hamilton

location

X
  • Born: Japan
  • Based: New York, USA

comments

X

"ChimaCloud" (Midnight Moment, Times Square)

Saya Woolfalk

2016 Photograph Courtesy of Ka-Man Tse for Times Square Arts

contributor

X

Saya Woolfalk

b. 1979

Saya Woolfalk is a New York based artist who uses science fiction and fantasy to re-imagine the world in multiple dimensions. With the multi year projects No Place, The Empathics, and ChimaTEK, Woolfalk has created the world of the Empathics, a fictional race of women who are able to alter their genetic make-up and fuse with plants. With each body of work, Woolfalk continues to build the narrative of these women's lives, and questions the utopian possibilities of cultural hybridity.

She has exhibited at PS1/MoMA; Deitch Projects; Contemporary Art Museum, Houston; Contemporary Arts Center, Cincinnati; the Brooklyn Museum; Asian Art Museum, CA, Museum of Contemporary Art, Chicago; the Studio Museum in Harlem; the Frist Center for the Visual Arts; The Yerba Buena Center; The Newark Museum; Third Streaming; MCA San Diego; MoCA Taipei; and Performa 09; has been written about in the New Yorker, Sculpture Magazine, Artforum, Artforum.com, ARTNews, The New York Times, Huffington Post and on Art21’s blog; and has also worked with Facebook and WeTransfer. Her first solo museum show The Empathics was on view at the Montclair Art Museum in the Fall of 2012. Her second solo museum exhibition ChimaTEK Life Products was on view at the Chrysler Museum of Art in the fall 2014. She recently completed a new video installation commission for the Seattle Art Museum, and is a recipient of a NYFA grant in Digital/Electronic Arts. She is represented by Leslie Tonkonow Artworks + Projects, NYC and teaches in the BFA and MFA programs at Parsons: The New School for Design.

Photo credit: LaMont Hamilton

location

X
  • Born: Japan
  • Based: New York, USA

comments

X

"ChimaCloud" (Midnight Moment, Times Square)

Saya Woolfalk

2016 Photography Courtesy of Ka-Man Tse for Times Square Arts

contributor

X

Saya Woolfalk

b. 1979

Saya Woolfalk is a New York based artist who uses science fiction and fantasy to re-imagine the world in multiple dimensions. With the multi year projects No Place, The Empathics, and ChimaTEK, Woolfalk has created the world of the Empathics, a fictional race of women who are able to alter their genetic make-up and fuse with plants. With each body of work, Woolfalk continues to build the narrative of these women's lives, and questions the utopian possibilities of cultural hybridity.

She has exhibited at PS1/MoMA; Deitch Projects; Contemporary Art Museum, Houston; Contemporary Arts Center, Cincinnati; the Brooklyn Museum; Asian Art Museum, CA, Museum of Contemporary Art, Chicago; the Studio Museum in Harlem; the Frist Center for the Visual Arts; The Yerba Buena Center; The Newark Museum; Third Streaming; MCA San Diego; MoCA Taipei; and Performa 09; has been written about in the New Yorker, Sculpture Magazine, Artforum, Artforum.com, ARTNews, The New York Times, Huffington Post and on Art21’s blog; and has also worked with Facebook and WeTransfer. Her first solo museum show The Empathics was on view at the Montclair Art Museum in the Fall of 2012. Her second solo museum exhibition ChimaTEK Life Products was on view at the Chrysler Museum of Art in the fall 2014. She recently completed a new video installation commission for the Seattle Art Museum, and is a recipient of a NYFA grant in Digital/Electronic Arts. She is represented by Leslie Tonkonow Artworks + Projects, NYC and teaches in the BFA and MFA programs at Parsons: The New School for Design.

Photo credit: LaMont Hamilton

location

X
  • Born: Japan
  • Based: New York, USA

comments

X

2 of heARTs (scissor sisters)

Việt Lê

2016 C-print Dimensions variable Courtesy of the artist

contributor

X

Việt Lê

b. 1976

Việt Lê is an artist, writer, and curator. Lê is an assistant professor in Visual Studies at the California College of the Arts (San Francisco|Oakland). He has been published in positions: asia critique; Crab Orchard Review; American Quarterly; Amerasia Journal; Art Journal; and the anthologies Writing from the Perfume River (2010), Strange Cargo (2010), The Spaces Between Us (2010), Modern and Contemporary Southeast Asian Art (2012), among others.

Recent solo exhibitions include lovebang! (Kellogg University Art Gallery, Los Angeles, 2016), vestige (H Gallery Bangkok, 2015), and tan nÁRT cõi lòng | heARTbreak! (Nhà Sàn Collective, Hà Nội). Lê has presented his work at The Banff Centre, Alberta, Canada; University of California-Los Angeles Hammer Museum, Los Angeles, USA; DoBaeBacSa Gallery, Seoul, Korea; Japan Foundation, Việt Nam; 1a Space, Hong Kong; Bangkok Art & Cultural Center (BACC), Thailand; Civitella Ranieri, Italy; Shanghai Biennale, China; Rio Gay Film Festival, Rio de Janeiro, Brazil; among other venues.

Lê curated Miss Saigon with the Wind (Highways, Santa Monica, 2005) and Charlie Don’t Surf! (Centre A, Vancouver, BC, 2005). He co-curated humor us (with Leta Ming and Yong Soon Min; Los Angeles Municipal Art Gallery, LA, CA, 2008), transPOP: Korea Việt Nam Remix (with Yong Soon Min; Seoul, Sài Gòn, Irvine, San Francisco, 2008-09), the 2012 Taipei Kuandu Biennale and Love in the Time of War (University of California, Santa Barbara and SF Camerawork). He co-organized the 2015 Artistic Interventions conference (Ph.D. workshops and symposium) in Hong Kong. Lê's projects have been featured in Newsweek Asia, The Korea Herald, The Toronto Star, Huffington Post, China Daily, Orange County Register, Bangkok Post, and The Cambodia Daily.

Lê received his M.F.A. from the University of California, Irvine, where he has also taught Studio Art and Visual Culture courses. He received his M.A. and Ph.D. from the University of Southern California (Department of American Studies & Ethnicity). His writing has been translated into Chinese, German, Khmer, and Vietnamese.

The heARTbreak! 2016 sexperimental video (the teaser featured here) is the outgrowth of Việt Lê’s 2014 solo exhibition at H Project Space, Bangkok, comprised of three related interventions based on the 125 year-old building’s former life as a colonial-era Christian orphanage. Queerying time and space, the inter-related projects/ interventions reference the former orphange site, recent protests, as well as Southeast Asian refugee camps in Thailand (2015 was the 40th anniversary of the military engagements in Southeast Asia).

In a durational performance (24-29 December, 2014), the artist “occupied” H Project Space, conducted research, as well as embodied the historic figure of a lovelorn orphan who once lived in the building. During the meditative performance, Lê strung together beads—religious and otherwise—to form (with the assistance of community volunteers) another “curtain” to be hung up inside the space. Dealing with longing and loss, desire and despair, the works reference Felix Gonzales Torres’ mournful installations of curtains (Untitled [Blue Curtains], 1989/9) and beads (Untitled [Golden], 1995) as well as Lawrence Chua’s “sinsational” novel Gold by the Inch.

The artist invited the public to donate beads as well as to string together these beads with him. Using the keywords of refuge, refuse and refusal, the project also invites the public to come interact with the artist and create altars for loved ones or bring simple offerings—objects, drawings, gestures. Set to coincide with the Christmas holiday season, Lê examines the history of Christianity (among other spiritual practices) in Thailand, including H Gallery’s history as a former orphanage and the untimely death of the orphan.

Lastly, within the space, Lê aims to stage the second installment of his LOVE BANG! (a “faux phở-real”) music video trilogy. heART/break! is a sexperimental art music video for an original multi-lingual “hip pop” song (Vietnamese, Thai, Khmer and English). Featuring time-traveling, star-crossed figures (orphans, refugees), the video interweaves the past and the present. The new song pays tongue-in-cheek homage to Thai and Vietnamese tunes as well as Western pop songs, which are ever-present on the streets of Southeast Asia.

These strings of associations (pun intended) are a metaphorical means to look at the layered, traumatized topographies of Southeast Asian identities. The artist explores the divides—and connections—between spirituality and sexuality, the physical and the metaphysical.

location

X
  • Born: Sài Gòn
  • Based:

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Costco Photo Repair

Greyson Hong

2017 Unraveled paper envelopes 17 x 9 inches Courtesy of the artist

contributor

X

Greyson Hong

b. 1982
image description
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Greyson Hong received her M.F.A. in film and video from Bard College (2014) and her B.F.A. in studio art from the School of the Art Institute of Chicago (2007). She was born in Chicago, IL, and lives in New Haven, CT, where she teaches video at the Educational Center for the Arts and Gateway Community College. She also studied at the Summer Studio Program at Oxbow School of Art (2004), with a concentration in Glass and Sculpture, and the United States Naval Academy (2002), with a concentration in Chemistry and Mathematics. She is currently the Artist-in-Residence at Artspace New Haven.

Greyson Hong is a new media and performance artist whose work explores memory, loss, personal histories, narrative form, displacement, and the body. Her work pulls from personal experiences to contemplate the choreographies of space, trained bodies, and the way we use non-verbal language to communicate via sound, light, and gesture. Her recent work attempts to imagine impossible realities of the queer gendered body. In Costco Photo Repair, she hires Costco to digitally re-gender her childhood photographs. The center photo of each triptych presents the in-between stage, introducing a third space beyond the gender binary.

location

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  • Born: Chicago, IL, USA
  • Based: New Haven, CT, USA

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Costco Photo Repair

Greyson Hong

2017 Triptych photographs 17 x 9 inches Courtesy of the artist

contributor

X

Greyson Hong

b. 1982
image description
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Greyson Hong received her M.F.A. in film and video from Bard College (2014) and her B.F.A. in studio art from the School of the Art Institute of Chicago (2007). She was born in Chicago, IL, and lives in New Haven, CT, where she teaches video at the Educational Center for the Arts and Gateway Community College. She also studied at the Summer Studio Program at Oxbow School of Art (2004), with a concentration in Glass and Sculpture, and the United States Naval Academy (2002), with a concentration in Chemistry and Mathematics. She is currently the Artist-in-Residence at Artspace New Haven.

Greyson Hong is a new media and performance artist whose work explores memory, loss, personal histories, narrative form, displacement, and the body. Her work pulls from personal experiences to contemplate the choreographies of space, trained bodies, and the way we use non-verbal language to communicate via sound, light, and gesture. Her recent work attempts to imagine impossible realities of the queer gendered body. In Costco Photo Repair, she hires Costco to digitally re-gender her childhood photographs. The center photo of each triptych presents the in-between stage, introducing a third space beyond the gender binary.

location

X
  • Born: Chicago, IL, USA
  • Based: New Haven, CT, USA

comments

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Costco Photo Repair

Greyson Hong

2017 Triptych photographs 17 x 9 inches Courtesy of the artist

contributor

X

Greyson Hong

b. 1982
image description
  • See All Works
  • visit website

Greyson Hong received her M.F.A. in film and video from Bard College (2014) and her B.F.A. in studio art from the School of the Art Institute of Chicago (2007). She was born in Chicago, IL, and lives in New Haven, CT, where she teaches video at the Educational Center for the Arts and Gateway Community College. She also studied at the Summer Studio Program at Oxbow School of Art (2004), with a concentration in Glass and Sculpture, and the United States Naval Academy (2002), with a concentration in Chemistry and Mathematics. She is currently the Artist-in-Residence at Artspace New Haven.

Greyson Hong is a new media and performance artist whose work explores memory, loss, personal histories, narrative form, displacement, and the body. Her work pulls from personal experiences to contemplate the choreographies of space, trained bodies, and the way we use non-verbal language to communicate via sound, light, and gesture. Her recent work attempts to imagine impossible realities of the queer gendered body. In Costco Photo Repair, she hires Costco to digitally re-gender her childhood photographs. The center photo of each triptych presents the in-between stage, introducing a third space beyond the gender binary.

location

X
  • Born: Chicago, IL, USA
  • Based: New Haven, CT, USA

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Estamos contra el muro | We are against the wall

Sita Kuratomi Bhaumik

2016 Photographic documentation Courtesy of the artist

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Sita Kuratomi Bhaumik

b. 1981
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Sita Kuratomi Bhaumik is conceptual artist working with craft and food to tell the stories of migration. Sita holds a B.A. in Studio Art from Scripps College, and an M.F.A. in interdisciplinary art and an M.A. in Visual and Critical Studies from California College of the Arts. Raised in Los Angeles and based in Oakland, she is Indian and Japanese Colombian American. Sita has exhibited and collaborated in the US, Holland, Ireland, Hong Kong, and Mexico. Her projects include installing curry powder in a European castle, importing artisan goods over the US-Mexico border, and leading workshops about food, migration, and memory in Hong Kong. Her most recent project, Estamos contra el muro | We are against the wall, involved the collaborative construction of a border wall made entirely of piñatas. The East Bay Express described it as "the most joyous political critique of the year."
 
Sita is also a co-founder of the People's Kitchen Collective (PKC), who were named in 2016's Yerba Buena Center for the Arts’ YBCA 100 list. They are recipients of the Center for Asian American Media’s (CAAM) Advocate Award and were awarded support by the Kenneth Rainin Foundation Open Spaces Program. PKC recently exhibited with For Freedoms, the first artist-run super PAC at Jack Shainman Gallery in New York and at the Smithsonian Asian Pacific American Center's Crosslines pop-up museum. The goal of The People's Kitchen is to not only fill our stomachs but also nourish our souls, feed our minds and fuel a movement.
 
See also peopleskitchencollective.com.

Photo credit: Rachyel Magana



 

For the Love/Hate of Curry

A golden, aromatic spice blend that is prized by some and reviled by others, curry powder is a polarizing substance. Over the past five years I have used it as a dye, perfume, and pigment in my art practice. But I rarely eat the bottled stuff.

What, exactly, is curry? It is a delicious dish and an inadequate word. As food historian Thy Tran once told me, it is a word that falls short because it attempts to use the language of the colonizer to describe the many foods of the colonized. The first reference to curry powder was published in Mrs. Beeton’s Book of Household Management (1961), a book to aid British housewives in the particulars of maintaining a proper home in the colonies. I began to trace my own history through an alternative spice route. Being Indian and Japanese Colombian American, we ate curry all the time in our house. Indian cooks don’t usually use curry powder--but my mother, who is Colombian-born Japanese, made the kind that came out of a box. She mixed it with chicken, carrots and potatoes to create one of my favorite meals (coincidentally, the most popular brand of curry powder happens to be my initials, “S&B” and so I took it as a sign that I was meant to work with the material). Why does Japan’s #1 dish come from a package? Japan was introduced to curry by the British who made a roux of flour and fat with the spice blend. The Indian varieties? Those were more difficult to define. My father is from a small village outside of Kolkata. I still have no idea what is and isn’t a “curry.” Neither does my family. It’s just food in sauce – but it’s so much more.

After my first installation with curry powder in 2008, I searched the phrase “smells like curry” online. I suppose I expected to find a racist joke or two and a few recipes. Instead, I found thousands of entries referring to the way Indian people smelled. The one I will always remember was a posting on Yahoo! Answers:

Q: Help, my neighbor’s house smells like curry.
A: Call the INS.

I became obsessed with this anonymous entry. For the first time I realized that race is constructed by more than what we see.

Over the next few years I sprinkled curry powder through the streets of Oakland, opened a Curry Institute (2011) at Whitman College, where visitors could chart their own Curry Cartography, and worked with perfumer Yosh Han to create a curry perfume called Gilt (2010) just because I wanted everyone to have the right to smell like curry. Eventually the spice pieces made their way onto the walls themselves.

Although my ingredients span the globe, I always source my materials from family-owned businesses. I had been purchasing ingredients from Bombay Bazaar, a hidden grocery store that had closed and re-opened in San Francisco’s wildly gentrifying Mission district. The last time I went in to say hello, the store had disappeared. Shelves, fluorescent lighting, and all. It is with the last batch of spices purchased at this shop that I created Dear Indian Grocery Store both in the bathroom of 18 Reasons in San Francisco and at the San Jose Museum of Art in November 2013. Feeling yet another loss in a city I recognize less and less, I wrote an open letter to the grocery store. This letter always accompanies the installation. As with my previous installations, the excess curry powder collected from the installation will be used to dye napkins and tablecloths for a sliding-scale community dinner. The curry powder is reserved for the art - it is rarely used in the cooking of the meal.

Most Indian cooks would never be caught with curry powder in their kitchens - it limits the complexity and variety of a dish. This powder is India concentrate. This is the myth we expect in Indian supermarkets, restaurants, and, yes, even people. But this complicated blend has also been transformed into the unique flavors of comfort all over the world.

location

X
  • Born: Los Angeles, CA, USA
  • Based: Oakland, CA, USA

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